Cumberland GapListserv for Dr. Isern's Section of HIST 103(In case you're wondering about the painting that appears on this page, it is the classic, Daniel Boone Escorting Settlers through the Cumberland Gap, by George Caleb Bingham. It always appears to me that it is really Daniel Boone's dog who is guiding the settlers through, but I may be biased.) Participation in the list is key to your participation in the course--a required part, not something extra. This is for two reasons: because the list provides another avenue for communication and thereby learning of content in the course, and because the NDSU general education program calls on students to learn to communicate effectively in a variety of formats. What Is This Thing?If you haven't been part of a listserv before, let me explain what happens. You, as a student in this course, are subscribed to the list. You send us your e-mail addresses, and we instructors sign you up. As subscribers you, I, the other instructors, and the other students can send messages to the list, and all of us will receive the messages through our e-mail accounts. It's like a big bulletin board, only it's better than that; on this bulletin board you can interact, talk back and forth.Prof. Isern and the other instructors are what is known as the "owners" of the list, that is, we add or delete subscribers and take care of problems as they come up. (Thanks to NDSU Information Technology Services for help in setting this up.) What Are We Going to Do With It?There are certain things that will be transacted on the list and are required elements of your participation in the course. To make sure that you keep up with these things, check your e-mail frequently.
Discussion SectionsWe want to keep the numbers reasonable in the e-mail lists (about, say, twenty students per list), so depending on enrollment, we may have several discussion sections within Cumberland Gap. When you send a message to the list, it will go only to the students in your discussion section, to me, and to an instructor assigned to your discussion section. You will receive all messages sent to your discussion section by the students in your discussion section, by me, or by your instructor.At the beginning of the course you'll get an e-mail welcoming you to a discussion section of Cumberland Gap. The e-mail will contain specific instructions about operating in the list. Rules to Remember When Traversing Cumberland GapLet me ask you, as you participate in the list, to observe two firm requirements: literacy and civility.
Now What?So, you've received a message telling you that you have been assigned to a discussion section. Now what? You'll receive instructions in the welcome message, among which will be the news that your initial assignment is to send an introductory message to the list. You can tell us whatever you want (within the bounds of good taste) about yourself--your major, where you come from, what you like or dislike about NDSU so far. A couple of sentences will do--just enough to show that you're a person and you are connected to the list.From there on, discussions of Tocqueville should proceed. Keep watching your e-mail from the list, also the weblog framed into the home page, and you'll know what's going on.
Evaluation of Participation in Cumberland GapParticipation in Cumberland Gap, including discussion of the Tocqueville text, is a required element of the course. It counts for hard points. Indeed, it counts in two ways: your instructor evaluates both your individual contributions to the list (50 hard points possible) and the performance of the group overall (20 hard points possible). So you need to be in there, contributing; you also have a stake in seeing that discussions go well overall in your section, so that you get the group points, too.Students have asked for specific criteria to be used in evaluating participation in the listserv, Cumberland Gap. Fair enough, here they are. Some aspects of the evaluation are quite quantitative, but others are qualitative. We have to read your work and make a judgment. Still, it is possible to say on what grounds we intend to make such judgment. Remember that participation is evaluated in two ways--as individuals and as groups (discussion sections).
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