Study Guide for Tom Isern, Dakota Circle

 

Isern, Tom. Dakota Circle: Excursions on the True Plains. Fargo: Institute for Regional Studies, 2000.

 

This reader's guide to Dakota Circle is not aimed at command of factual knowledge; that's not the sort of book this is. Dakota Circle is a book of essays about life on the plains derived from the newspaper column and radio feature, Plains Folk. It's supposed to be an eye-opener. The idea is that if you are informed about and sensitive to the history and culture of the region, then life is rich. In other words, the book, Dakota Circle, is about the same thing as the course, "The North American Plains." It is an invitation to open up your eyes and ears along with your mind. So relax as you read. You don't need to memorize this material, just think about it.

 

Dakota Circle Crossword Here!

 

Chapter

Comments

Questions

1. Dakota Circle

This brief introductory chapter toys with an explanation of regional culture and hints at the purpose of the book.

The writing here is casual and conversational. If you're listening, though, you will hear some academic concepts, such as we have treated in lecture, resonating.

1. How did this book come to be? Where did the idea come from?

2. What is the thesis of the book?

2. What Are Plains Like?

This chapter is about affective reactions to the plains, that is, how you feel about the place.

As you read, situate yourself in relation to the question. What is your affective sense, your gut feeling, about the plains?

1. How would you explain the profoundly different reactions that individuals have to the land and people of the plains?

2. What's the difference between Norris and Stegner? Which one is closer to your own sense of place?

3. Hungry for History

This chapter is about the passion of people on the plains for antiquities and the need to invest the land with stories.

 

Think about your own home country as you read; become conscious that stories help to make it a place.

1. What's the significance of the Verendrye plate? Why do people make so much of it?

2. Can you think of anything similar to this in your own locality—an object that is important because it anchors a story about the place?

4. Winter Survival Kit

Story-telling continues here, focusing on that central theme of the northern plains—winter.

 

Think about your own reactions to the onset of winter. You may find out something about yourself.

1. Why do we preserve and tell these stories of winter survival or tragedy? What does that say about us?

2. Why might you carry a Dakota Heat candle, even if you don't think you'll ever use it?

5. Und Auch der Belzenickel

Lawrence Welk, St. Peter & Paul Church, and the Belzenickel are all manifestations of German-Russian culture on the plains.

 

Do you have an ethnic heritage you can identify and invoke?

1. Judging by the subjects here treated, what characteristics of German-Russian culture can you identify?

2. Put yourself in that farmhouse in McHenry County when the Belzenickel arrives. What does this event mean to you?

6. Something Odd in Absaraka

Here the narrative phenomenon known across America as the "urban legend" turns up on the plains as what some folklorists call a "teenage legend trip."

 

What's the legend trip in your locality?

1. Just what is a legend? What kind of story is a legend?

2. The essay argues that the legends of Absaraka and Dickey may be different from more traditional narratives. How is this?

7. Great Plains Grotesque

All over the country, but perhaps particularly on the plains, certain individuals seem driven to create these fantastic mini-environments. The study of the Great Plains emphasizes environment as a factor. These are environments within the environment.

 

This has to do with a fundamental and powerful human impulse, the drive to arrange and order one's surroundings, for the sake of comfort and perhaps to make a statement. Think about it.

1. What sort of person is driven to creations such as the Petrified Garden or the St. Mary's shrine?

2. Do these creations relate in any way to the broader Great Plains environment?

8. A Sore Subject

 

9. They Wanted a Viking

 

10. Big Birds

Here's another nation-wide, indeed world-wide, phenomenon—the construction of gigantic roadside monuments.

 

All right, what's your home-town monstrosity? Think about what it might mean.

1. What's the purpose behind these roadside monuments?

2. Is there anything about them that is distinctly regional, partaking of the plains?

11. Thresherman’s Heaven

More roadside monuments, but of a different sort. These are individual, folk monuments, rather than community statements.

 

You know people who make statements like these. Think about it.

1. What sort of individuals erect monuments such as these?

2. What statement do they make to the traveling public?

12. Every One a Greenhead

Ernie Zahn is a remarkable fellow and story-teller who spent his life interacting with nature in ways that are fascinating and, to some, disturbing.

 

Zahn is like a man from another time. Do you know anyone like that?

1. In what ways did Zahn make his living? Are these occupations still around today?

2. What does a life like this say about attitudes toward nature on the plains?

13. Jerry-Built Contraptions

People on the plains invent and construct the darndest things.

 

Some of this inventiveness, no doubt owes to universal human nature. Some of it, though, seems native to this land.

1. What do these constructions tell us about the phenomenon of human inventiveness?

2. What do they tell us about the facts of life on the plains?

14. It Makes the Place Survive

Buildings on the plains reflect both broad traditions of design and specific adaptation to the environment.

 

Think about how you consider buildings—whether they are matters of taste, or of practicality.

1. What constants of Great Plains conditions affect the evolution of design here?

2. Can there be more to this adaptation of buildings on the plains than just immediate practicality? Is there a great Plains aesthetic?

15. Montana Caviar / 16. Plum Butter

These chapters deal with things in nature that you can capture, work with, and consume in order to connect with the environment and with people. Most of these things have elements of ritual.

 

Ritual is something we deny in modern life. It's not that we don't have it, we just don't admit it. So admit it.

1. How have changes in the northern plains environment produced a paddlefish fishery?

2. Is there such a thing as a Great Plains cuisine? What is the nature of it?

3. What role might such traditions as fishing and cooking play in construction of regional culture?

17. Pasture People

 

18. Lost Forest

These chapters deal with people and their plants in the construction of the Great Plains landscape. Grass and trees.

 

"Native" and "exotic" are terms often applied to plants on the plains. Think about yourself in relation to these terms.

1. Is it appropriate to introduce foreign plants to the plains? Just what does "native" mean? Is it by nature superior?

2. What values and developments are manifest in the withdrawal of land from farming to create community pastures?

3. What values and developments are manifest in the planting of trees on the plains?

19. Parking for North Dakotans

This chapter deals with aspects of out-migration and depopulation on the plains.

 

If you are from the plains, situate yourself in respect to this subject. What are your plans?

1. What do you see as the causes of depopulation?

2. What effect does this process have on the remaining people and communities on the plains?

20. You Must Be from North Dakota

Humor is a hallmark of culture. The question here is, what kind of culture?

 

Enjoy the jokes, but think about them, too.

1. Consider the catalog of North Dakota jokes. Do they add up to anything about the regional character?

2. The chapter posits a certain transformation in regional culture late in the 20th century. Do you buy this?

A couple of general questions:

 

1. Apply the Webb thesis to this book. How much of the book's contents can be explained using Webb's interpretive lenses?

 

2. Apply the 4-point model of regional culture to the book. What phenomena can you ascribe to each of the four points?

 

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