Fictional Literature:

Chaucer, Geoffrey. The Canterbury Tales (ca.1387-1400)

Dekker, Thomas and John Ford. The Witch of Edmonton (1621).

Greene, Robert. Friar Bacon and Friar Bungay (ca. 1589-1592).

Marlowe, Christopher. Doctor Faustus (ca. 1588-1592).

Milton, John. Comus: A Masque (1638). 

Shakespeare, William. Hamlet (1600), Othello (1603), King Lear (1605), Macbeth (1606), The Winter’s Tale (1609), The Tempest (1611).

Spenser, Edmund. The Faerie Queene (1596).

Witchcraft Treatises:

Anonymous (possible partial author: John Phillips). The Examination and Confession of certaine Wytches. London: William Powell, 1566.

Anonymous. The famous historie of Fryer Bacon. London : G. Purslowe, 1629.

Binsfeld, Peter. Traktat vom Bekenntnis der Zauberer und Hexen. Trier, 1589.

Bodin, Jean. De la démon-manie des sorciers. Paris, 1580.

Boguet, Henri. Discours exécrable des sorciers. Paris,1603.

Bores, George. A true discourse declaring the damnable life and death of one Stubbe Peeter. London: Edward Venge, 1590.

Deacon, John, and John Walker. Dialogicall discourses and a summarie answer… to Master Darel. London,1601.

Delrio, Martín. Disquisitiones magicarum. Geneva, 1595.

Feyerabend, Sigmund. Theatrum diabolorum: Das ist, Warhafte eigentliche vnd kurtze Beschreibung/ Allerley grewlicher/ schrecklicher vnd abschewlicher Laster. Frankfurt am Main: Peter Schmid, 1575.

Friese, Paul. Deß Teufels Nebelklappen. 1583. HAB, Wolfenbüttel: Sign. 369.2 Quod.(8). 

Gaule, J. The Mag-Astro-Mancer, or the Magicall-Astrologicall-Diviner Posed, and Puzzled. London, 1652.

Gifford, George. Discourse of the subtill practices of deuilles by witches and sorcerers (1587). A dialogue concerning witches and witchcrafts (1593).

Goodcole, Henry. The Wonderfull Discoverie of Elizabeth Sawyer a Witch, late of Edmonton, her conviction and condemnation and Death. London: William Butler, 1621.

Gosson, Stephen. The schoole of abuse. London: Thomas Woodcocke, 1579.

Harsnett, Samuel. A Discovery of the Fraudulent Practices of John Darel (1599). A declaration of egregious popish impostures (1603).

Holland, Henry. A treatise against witchcraft. Cambridge: Iohn Legatt, 1590.

James I, King of England. Daemonologie. Edinburgh, 1597.

James I, King of England. Newes from Scotland declaring the Damnable Life and Death of Doctor Fian, a notable Sorcerer who was burned at Edenbrough in January last. Edinburgh,1591.

Kramer, Heinrich, and Jakob Sprenger. Malleus Maleficarum (1484).

Lavater, Ludwig. Von Gespenstern und Ungeheuern. Zürich: Froschauer, 1569. (Translated into English by Robert Harrison, Of ghostes and spirites walking by nyght, in 1572)

Molitor, Ulrich. HexenMeysterei (De Laniis [et] phitonicis mulieribus. Straßburg: Johann Prüss [der Ältere], nach dem 10. Januar 1489). Straßburg: Cammerlander, 1544. HAB, Wolfenbüttel: Sign. 23 Phys. 2° (2).

Münster, Johann von (1560-1632). Ein christlicher vnderricht von den Gespensten/ Welche bey Tag oder Nacht den Menschen erscheinen. Bremen: Bernhard Peters, 1591.

Nashe, Thomas. The Terrors of the Night (1594).

Perkins, William. Discourse of the damned art of witchcraft (1608).

Rémy, Nicholas. Demonolatry (1595).

Saur, Abraham, et al. Theatrum de veneficis: Das ist, Von Teuffelsgespenst, Zauberern und Giftbereitern. Frankfurt am Main: Nicolaus Basseus, 1586.

Scot, Reginald. The discoverie of witchcraft. London: Henry Denham, 1584.

Wecker, Johann Jacob and Jacob von Liechtenberg. Das HexenBüchlein. Straßburg? ca. 1545. HAB, Wolfenbüttel: Sign. T 483.4° Helmst. (39).

Weyer, Johann. De praestigiis daemonum. Frankfurt am Main, 1563.

Wilken, Hermann (aka Hermann Witekind, aka Augustin Lerchheimer von Steinfelden). Christliche Bedencken und Erjnnerung von Zauberey. Heidelberg: Jacob Müller und Heinrich Auenae, 1585; rpt. Speier: Albin, 1597.

Secondary Works:

Agrippa, Heinrich Cornelius von Nettesheim. Three Books of Occult Philosophy: The Foundation Book of Western Occultism. Trans. James Freake.

Allen, Don Cameron. “Milton’s Comus as a Failure in Artistic Compromise.” ELH 16.2 (June 1949): 104-19.

Apps, Lara, and Andrew Gow. Male Witches in Early Modern Europe. Manchester: Manchester UP, 2003.

Astell, Ann W. Chaucer and the Universe of Learning. Ithaca: Cornell University Press, 1996.

Auernheimer, Richard, and Frank Baron, eds. Das Faustbuch von 1587: Provokation und Wirkung. München: Profil, 1991.

Bailey, Michael D. Battling Demons: Witchcraft, Heresy, and Reform in the Late Middle Ages. University Park: Pennsylvania SUP, 2003.

Baron, Frank. “The Faust Book’s Indebtedness to Augustin Lercheimer and Wittenberg Sources.” Daphnis 14.3 (1983): 517-45.

Baron, Frank. Doctor Faustus: From History to Legend. Munich: Fink, 1978.

Battenhouse, Roy. “Comment and Bibliography.” Shakespeare’s Christian Dimension: An Anthology of Commentary. Ed. Roy Battenhouse. Indianapolis: Indiana UP, 1994. 250-4.

Behringer, Wolfgang. Der Hexenhammer—Malleus Maleficarum: Kommentierte Neuübersetzung. München: dtv, 2000.

Bevington, David, ed. English Renaissance Drama. New York: W. W. Norton, 2002.

Bevington, David. “Introduction to Friar Bacon and Friar Bungay.” English Renaissance Drama. New York: W. W. Norton, 2002.

Blatty, William Peter. The Exorcist. New York: Bantam Books, 1972.

Bodin, Jean. On the Demon-Mania of Witches. Trans. Randy A. Scott. Toronto: Centre for Reformation and Renaissance Studies, 1995.

Boguet, Henri. An Examen of Witches. Trans. E. A. Ashwin. Ed. Montague Summers. London: John Rodker, 1929; rpt. London: Frederick Muller, 1971.

Borchardt, Frank L. “The Magus as Renaissance Man.” Sixteenth Century Journal 21.1 (1990): 57-76.

Bradford, Richard. The Complete Critical Guide to John Milton. London: Routledge, 2001.

Brann, Noel L. Trithemius and Magical Theology: A Chapter in the Controversy over Occult Studies in Early Modern Europe. Albany: SUNY Press, 1999.

Briggs, K. M. Pale Hecate’s Team: An Examination of the Beliefs on Witchcraft and Magic among Shakespeare's Contemporaries and His Immediate Successors. London: Routlegde and Kegan Paul, 1962.

Briggs, Robin. Witches and Neighbors: The Social and Cultural Context of European Witchcraft. London: Penguin Books, 1996.

Broedel, Hans Peter. The Malleus Maleficarum and the Construction of Witchcraft: Theology and Popular Belief. New York: Manchester UP, 2003.

Brown, Cedric. John Milton’s Aristocratic Entertainments. Cambridge: Cambridge UP, 1985.

Brownlow, F. W. Shakespeare, Harsnett and the Devils of Denham. Newark: U of Delaware P, 1993.

Bruhn, Mark J. “Art, Anxiety, and Alchemy in the Canon’s Yeoman’s Tale.” The Chaucer Review 33.3 (1999): 288-315.

Bush, Douglas. “The Renaissance: The Literary Climate.” The Renaissance Image of Man and the World. Ed. Bernard O’Kelley. Ohio: Ohio State UP, 1966. 53-76.

Butler, E. M. Fortunes of Faust. University Park: Pennsylvania State UP, 1998.

Butler, E. M. The Myth of the Magus. Cambridge: Cambridge UP, 1948.

Chaucer, Geoffrey. The Riverside Chaucer. Ed. Larry D. Benson. 3rd Edition. Boston: Houghton Mifflin, 1987.

Cheney, Patrick, ed. The Cambridge Companion to Christopher Marlowe. Cambridge: Cambridge UP, 2004.

Chism, Christine M. “I demed hym som Chanoun for to be.” Chaucer’s Pilgrims: A Historical Guide to the Pilgrims in The Canterbury Tales. Eds. Robert T. and Laura C. Lambdin. Westport: Greenwood Publishing Group, 1996. 340-56.

Christopher, Georgia. “The Virginity of Faith: Comus as a Reformation Conceit.” ELH 43.4 (Winter 1976): 479-99.

Clark, Stuart, ed. Languages of Witchcraft: Narrative, Ideology and Meaning in Early Modern Culture. London: Macmillan Ltd., 2001.

Clark, Stuart. Thinking with Demons: The Idea of Witchcraft in Early Modern Europe. Oxford: Oxford UP, 1997.

Collette, Carolyn P. “Seeing and Believing in the Franklin’s Tale.” The Chaucer Review 26.4 (1992): 395-410.

Collins, Stephen L. From Divine Cosmos to SovereignState: An Intellectual History of Consciousness and the Idea of Order in Renaissance England. Oxford: Oxford UP, 1989.

Copenhaver, Brian. “Hermes Trismegistus, Proclus, and the Question of a Philosphy of Magic in the Renaissance.” Hermeticism and the Renaissance: Intellectual History and the Occult in Early Modern Europe. Eds. Ingrid Merkel and Allen G. Debus. Washington: Folger Books, 1988. 79-110.

Corns, Thomas N. “Milton’s Antiprelatical Tracts and the Marginality of Doctrine.” Milton and Heresy. Eds. Stephen B. Dobranski and John P. Rumrich. Cambridge: Cambridge UP, 1998. 39-48.

Cox, John D. The Devil and the Sacred in English Drama, 1350-1642. Cambridge: Cambridge UP, 2000.

Craven, William G. Giovanni Pico Della Mirandola: Symbol of his Age – Modern Interpretations of a Renaissance Philosopher. Geneva: Librairie Droz, 1981.

Davenport, W. A. Chaucer and His English Contemporaries. New York: St. Martin’s Press, 1998.
Davies, Marie- Hélène. Reflections of Renaissance England: Life, Thought, and Religion Mirrored in Illustrated Pamphlets         1535-1640. Gen. Ed. Dikran Y. Hadidian. Princeton Theological Monograph Series. Eugene: Pickwick Publications,         1986.
Davies, Norman. Europe: A History. Oxford: Oxford UP, 1996.
Dean, Paul. “Shakespeare’s Henry VI Trilogy and Elizabethan ‘Romance’ Histories: The Origins of a Genre.” Shakespeare         Quarterly 33.1 (1982): 34-48.
Devereux, E. J. “Sacramental Imagery in The Tempest.” Bulletin de L’Association Canadienne des Humanites 19 (1968):         50-62. Rpt. (abridged) in Shakespeare’s Christian Dimension: An Anthology of Commentary. Ed. Roy Battenhouse.         Indianapolis: Indiana UP, 1994. 254-7.
DiSalvo, Jacqueline. “Fear of Flying: Milton on the Boundaries between Witchcraft and Inspiration.” ELR 18.1 (Winter 1988):         114-37.
Duncan, Edgar H. “The Literature of Alchemy and Chaucer’s Canon’s Yeoman’s Tale: Framework, Theme, and Characters.”         Speculum 43.4 (1968): 633-56.

Elton, William R. King Lear and the Gods. 2nd ed. Lexington: U of Kentucky P, 1998.
Evans, J. Martin. The Miltonic Moment. Lexington: U of Kentucky P, 1998.

Fernie, Ewan. Shame in Shakespeare. London: Routledge, 2002.
Fish, Stanley. How Milton Works. Cambridge: Harvard UP, 2001.
Fletcher, Angus. The Transcendental Masque. Cornell UP, 1971.
French, Peter J. John Dee: The World of an Elizabethan Magus. London: Routledge & Kegan Paul Ltd., 1972.

Gibson, Marion. Early Modern Witches: Witchcraft Cases in Contemporary Writing. London: Routledge, 2000.
Gibson, Marion. English Witchcraft 1560-1736. Ed. James Sharpe. Vol. 2. London: Pickering & Chatto, 2003.
Gibson, Marion. Reading Witchcraft: Stories of Early English Witches. London: Routledge, 1999.
Glimp, David. Increase & Multiply: Governing Cultural Reproduction in Early Modern England. Minneapolis: U of Minnesota P,         2003.
Grady, Hugh. Shakespeare's Universal Wolf: Studies in Early Modern Reification. Oxford: Clarendon Press, 1996.
Grantley, Darryll, and Peter Roberts, eds. Christopher Marlowe and English Renaissance Culture. Aldershot: Scolar Press,         1996.
Greenblatt, Stephen. “Shakespeare and the Exorcists.” Shakespeare and the Question of Theory. Eds. Patricia Parker and         Geoffrey Hartman. New York: Methuen, 1985. 163-87.
Greenblatt, Stephen. “Shakespeare Bewitched.” New Historical Literary Study. Eds. John N. Cox and Larry J. Reynolds.         Princeton: Princeton UP, 1993. 17-42.
Greenblatt, Stephen. Hamlet in Purgatory. Princeton, NJ: Princeton UP, 2002.
Greenblatt, Stephen. Learning to Curse: Essays in Early Modern Culture. New York: Routledge, 1990.
Greenblatt, Stephen. Renaissance Self-Fashioning. Chicago: U of Chicago P, 1980.
Greenblatt, Stephen. Shakespearean Negotiations: The Circulation of Social Energy in Renaissance England. Berkeley: U of         California P, 1988.
Greene, Thomas. “Enchanting Ravishments: Magic and Counter-Magic in Comus.” Opening the Borders: Inclusivity in Early         Modern Studies—Essays in Honor of James V. Mirollo. Ed. Peter C. Herman. London: Associated University         Presses, 1999.
Grimassi, Raven. The Witches’ Craft: The Roots of Witchcraft & Magical Transformation. Saint Paul: Llewellyn Publications,         2002.
Grimm, Heinrich. “Die deutschen Teufelbücher des 16. Jahrhunderts.“Das Börsenblatt des Deutschen Buchhandels (1959):         1736-1749.
Grinnell, Richard W. “Naming and Social Disintegration in The Witch of Edmonton.” Essays in Theatre/Etudes Théâtrales 16.2         (May 1998): 209-23.
Gryczan, Uwe. Der Melanchthonschüler Hermann Wilken (Witekind) und die Neuenrader Kirchenordnung von 1564. Bielefeld:         Luther-Verlag, 1999.
Gulstad, William O. The Form and Things Unkown: The Impact of Reginald Scot’s Skeptical Treatise, “The Discoverie of         Witchcraft,” on “A Midsummer Night’s Dream,” “King Lear,” and “The Tempest.” Unpublished dissertation.         University of Illinois at Urbana-Champaign, 1994.

Hackel, Heidi Brayman. “’Rowme’ of Its Own: Printed Drama in Early Libraries.” A New History of Early English Drama. Eds.         John D. Cox and David Scott Kastan. New York: Columbia UP, 1997. 113-130.
Haile, H. G., ed. Das Faustbuch nach der Wolfenbüttler Handschrift. Heidelberg: Universitätsverlag C. Winter, 1995.
Halasz, Alexandra. The Marketplace of Print: Pamphlets and the Public Sphere in Early Modern England. Cambridge:                Cambridge UP, 1997.
Hamlin, William. “Casting Doubt in Marlowe’s Doctor Faustus.” SEL 41.2 (Spring 2001): 257-75.
Hamlin, William. Tragedy and Scepticism in Shakespeare’s England. London: Palgrave Macmillan, 2005.
Harrison, Peter. “Curiosity, Forbidden Knowledge, and the Reformation of Natural Philosophy in Early Modern England.” Isis         92.2 (June 2001): 265-90.
Harrison, Robert Pogue. Forests: The Shadow of Civilization. Chicago: University of Chicago Press, 1992.
Hawkes, Terence. Shakespeare and the Reason: A Study of the Tragedies and the Problem Plays. London: Routledge & Kegan         Paul, 1964.
Herman, Peter C. Squitter-Wits and Muse-Haters: Sidney, Spenser, Milton and Renaissance Antipoetic Sentiment. Detroit:         Wayne State UP, 1996.
Hunter, Robert Grams. “The Regeneration of Alonso.” Shakespeare and the Comedy of Forgiveness. New York: Columbia UP,         1965. 228-240. Rpt. (abridged) in Shakespeare’s Christian Dimension: An Anthology of Commentary. Ed. Roy         Battenhouse. Indianapolis: Indiana UP, 1994. 263-7.

Jaeger, Stephan C. “The Text as a Symbol of Decadence.” The Construction of Textual Authority in German Literature of the         Medieval and Early Modern Periods. James F. Poag and Claire Baldwin, eds. Chapel Hill: U of North Carolina P,         2001.
James I, King of England. King James the First: Daemonologie. Ed. G. B. Harrison. London: The Bodley Head Quartos, 1924;         rpt. San Diego: The Book Tree, 2002.
James, D. G. The Dream of Prospero. Oxford: Oxford UP, 1967.
Janson, Stefan. Jean Bodin-Johann Fischart: De la Démonomanie des Sorciers (1580)—Vom Außgelaßnen wütigen                 Teuffelsheer (1581) und ihre Fallberichte. Frankfurt am Main: Verlag Peter D. Lang GmbH, 1980.
Johannisson, Karin. “Magic, Science, and Institutionalization in the Seventeenth and Eighteenth Century.” Hermeticism and         the Renaissance: Intellectual History and the Occult in Early Modern Europe. Eds. Ingrid Merkel and Allen G.         Debus. Washington: Folger Books, 1988. 251-61.
Johnstone, Nathan. “The Protestant Devil: The Experience of Temptation in Early Modern England.” Journal of British Studies         43.2 (2004): 173-206.
Jones, John Henry, ed. The damnable Life and deserued Death of Doctor John Faustus. Cambridge: Cambridge UP, 1994.
Jones, John Henry, ed. The English Faust Book. Cambridge: Cambridge UP, 1996.

Kallendorf, Hilaire. Exorcism and Its Texts: Subjectivity in Early Modern Literature of England and Spain. Toronto: U of         Toronto P, 2004.
Kastan, David Scott, and Peter Stallybrass, eds. Staging the Renaissance: Reinterpretations of Elizabethan and Jacobean         Drama. New York: Routledge, 1991.
Kezar, Denis. Guilty Creatures: Renaissance Poetry and the Ethics of Authorship. Oxford: Oxford UP, 2001.
Kieckhefer, Richard. “The Specific Rationality of Medieval Magic.” The American Historical Review 99.3 (1994): 813-36.
Kieckhefer, Richard. Magic in the Middle Ages. Cambridge: Cambridge University Press, 1990.
Kirkpatrick, Robin. “The Italy of The Tempest.” The Tempest and Its Travels. Philadelphia: U of Pennsylvania P, 2000. 78-96.
Knights, L. C. “The Tempest.” Shakespeare’s Late Plays: Essays in Honor of Charles Crow. Eds. Richard C. Tobias and Paul         G. Zolbrod. Athens: Ohio UP, 1974. 15-31.
Knowles, James. “Insubstantial Pageants: The Tempest and Masquing Culture.” Shakespeare’s Late Plays: New Readings.         Eds. Jennifer Richards and James Knowles. Edinburgh: Edinburgh UP, 1999. 108-25.
Kohl, Benjamin G., and H. C. Erik Midelfort. On Witchcraft. Asheville, NC: Pegasus Press, 1998.
Kohl, Stephan. Wissenschaft und Dichtung bei Chaucer. Frankfurt: Akademische Verlagsgesellschaft, 1973.
Kramer, Heinrich, and Jakob Sprenger. Malleus Maleficarum. Ed. Montague Summers. Bronx, NY: Benjamin Blom, Inc., 1928.
Kristkeller, Paul Oskar. “Philosophy and Humanism in Renaissance Perspective.” The Renaissance Image of Man and the         World. Ed. Bernard O’Kelley. Ohio: Ohio State UP, 1966. 29-51.

Lambdin, Robert T., and Laura C. Lambdin. “His Yeman Eek was ful of Curteisye.” Chaucer’s Pilgrims: A Historical Guide to         the Pilgrims in The Canterbury Tales. Eds. Robert T. and Laura C. Lambdin. Westport: Greenwood Publishing Group,         1996. 357-68.
Lawler, Traugott. The One and the Many in The Canterbury Tales. Hamden: Archon Books, 1980.
Levack, Brian P. A Witchcraft Sourcebook. New York: Routledge, 2004.
Lewalski, Barbara. “Genre.” A Companion to Milton. Ed. Thomas N. Corns. Oxford: Blackwell Publishing, 2001. 3-21.
Lewalski, Barbara. “How Radical was the Young Milton?” Milton and Heresy. Eds. Stephen B. Dobranski and John P. Rumrich.         Cambridge: Cambridge UP, 1998. 49-72.
Lewis, Gilbert. A Failure of Treatment. Oxford: Oxford UP, 2000.
Linden, Stanton J. Darke Hierogliphicks: Alchemy in English Literature from Chaucer to the Restoration. Lexington:                University Press of Kentucky, 1996.
Lionarons, Joyce Tally. “Magic, Machines, and Deception: Technology in the Canterbury Tales.” The Chaucer Review 27.4         (1993): 377-86.
Long, Michael. The Unnatural Scene: A Study in Shakespearean Tragedy. London: Methuen & Co. Ltd., 1976.
Longsworth, Robert M. “Privileged Knowledge: St. Cecilia and the Alchemist in the Canterbury Tales.” The Chaucer Review         27.1 (1992): 87-96.
Lowe, Donald M. “Intentionality and the Method of History.” Phenomenology and the Social Sciences. Ed. M. Natanson.         Evanston, 1972.

Macfarlane, Alan. Witchcraft in Tudor and Stuart England: A Regional and Comparative Study. New York: Harper & Row, 1970.
Mahal, Günther, ed. Der Historische Faust: Ein wissenschaftliches Symposium. Knittlingen: Publikationen des Faust-Archivs,         1982.
Mahal, Günther. Faust, der Mann aus Knittlingen 1480/1980: Dokumente, Erläuterungen, Information. Knittlingen:                 Publikationen des Faust-Archivs, 1982.
Marlowe, Christopher. Doctor Faustus: A- and B-texts (1604, 1616). Eds. David Bevington and Eric Rasmussen. Manchester:         Manchester Univ. Press, 1997.
Marshall, Cynthia. Last Things and Last Plays: Shakespearean Eschatology. Carbondale: Southern Illinois UP, 1991.
McEntire, Sandra J. “Illusions and Interpretation in the Franklin’s Tale.” The Chaucer Review 31.2 (1996): 145-63.
McGuire, Maryann Cale. Milton’s Puritan Masque. Athens: U of Georgia P, 1983.
Mebane, John S. Renaissance Magic and the Return of the Golden Age: The Occult Tradition & Marlowe, Jonson, and                Shakespeare. Lincoln: U of Nebraska P, 1989.
Midelfort, H. C. Eric. “Social History and Biblical Exegesis: Community, Family, and Witchcraft in Sixteenth-Century Germany.”         The Bible in the Sixteenth Century. Ed. David C. Steinmetz. Durham: Duke UP, 1990. 7-20.
Milton, John. The RiversideMilton. Ed. Roy Flannigan. Boston: Houghton Mifflin Company, 1998.
Milward, Peter. The Mediaeval Dimension in Shakespeare’s Plays. Studies in Renaissance Literature 7. Lewiston: The Edwin         Mellen Press, 1990.
Mora, George, ed. Witches, Devils, and Doctors in the Renaissance: Johann Weyer. Binghamton: Medieval & Renaissance         Texts & Studies, 1991.
Muscatine, Charles. Chaucer and the French Tradition. Berkeley: University of California Press, 1957.

Newman, William R., and Anthony Grafton. “Introduction: The Problematic Status of Astrology and Alchemy in Pre-Modern         Europe.” Secrets of Nature: Astrology and Alchemy in Early Modern Europe. Eds. William R. Newman and Anthony         Grafton. Cambridge, MA: The MIT Press, 2001.
North, J. D. Chaucer’s Universe. Oxford: Oxford University Press, 1988.

O’Connor, Patrick Joseph. “Witchcraft Pamphlets in Renaissance England: A Particular Case in which the Tale was Told.” The         Midwest Quarterly 37.2 (1996): 215-222.
Oldridge, Darren. Strange Histories: The trial of the pig, the walking dead, and other matters of fact from the medieval and         the Renaissance worlds. London: Routledge, 2005.
Oldridge, Darren. The Devil in Early Modern England. Stroud: Sutton Publishing Ltd., 2000.
Onat, Etta Soiref, ed. The Witch of Edmonton. New York: Garland Publishing, 1980.
Orgel, Stephen. The Illusion of Power: Political Theater in the English Renaissance. Berkeley: U of California P, 1975.

Palmer, Philip Mason, and Robert Pattison More. The Sources of the Faust Tradition from Simon Magus to Lessing. New York:         1936.
Parish, Helen, and William G. Naphy. Religion and Superstition in Reformation Europe. New York: Manchester UP, 2002.
Parker, Patricia, and Geoffrey Hartman, eds. Shakespeare and the Question of Theory. New York: Methuen, 1985.
Patrick Julian. “The Tempest as Supplement.” Centre and Labyrinth: Essays in Honour of Northrop Frye. Eds. Eleanor Cook         et al. Toronto: U of Toronto P, 1983. 162-180.
Patterson, Lee. “Perpetual Motion: Alchemy and the Technology of the Self.” Studies in the Age of Chaucer 15 (1993): 25-57.
Pearl, Jonathan. “Introduction.” Jean Bodin: On the Demon-Mania of Witches. Trans. Randy A. Scott. Toronto: Centre for         Reformation and Renaissance Studies, 1995.
Pearsall, Derek. “Chaucer’s Religious Tales: A Question of Genre.” Chaucer Studies XV: Chaucer’s Religious Tales. Eds. C.         David Benson and Elizabeth Robertson. Cambridge: D. S. Brewer, 1990. 11-19.
Peters, Edward, and Alan Charles Kors. Witchcraft in Europe: 400-1700. 2nd ed. Philadelphia: U of Pennsylvania P, 2001.
Peters,Edwards. The Magician, the Witch, and the Law. Philadelphia: U of Pennsylvania P, 1982.  
Pettegree, Andrew. “Printing and the Reformation: The English Exception.” The Beginnings of English Protestantism. Eds. Peter Marshall and Alec Ryrie. Cambridge: Cambridge UP, 2002. 157-79.
Pico Della Mirandola, Giovanni. “On The Dignity of Man.” On The Dignity of Man and Other Works. Trans. Charles Glenn Wallis.         Indianapolis: The Bobbs-Merrill Company, Inc., 1965. 1-34.
Poag, James F., and Claire Baldwin, eds. The Construction of Textual Authority in German Literature of the Medieval and         Early Modern Periods. Chapel Hill: U of North Carolina P, 2001.
Popkin, Richard. The History of Scepticism: From Savonarola to Bayle. Oxford: Oxford UP, 2003.
Pye, Christopher. The Vanishing: Shakespeare, the Subject, and Early Modern Culture. Durham: Duke UP, 2000.

Raybin, David. “’And Pave It Al of Silver and of Gold’: The Human Artistry of The Canon’s Yeoman’s Tale.” Rebels and Rivals:         The Contestive Spirit in The Canterbury Tales. Eds. Susanna Greer Fein, David Raybin, and Peter C. Braeger.         Kalamazoo: Medieval Institute Publications, 1991. 189-212.
Raymond, Joad, ed. News, Newspapers, and Society in Early Modern Britain. London: Frank Cass and Co. Ltd., 1999.
Raymond, Joad. Pamphlets and Pamphleteering in Early Modern Britain. Cambridge: Cambridge UP, 2003.
Read, John. The Alchemist in Life, Literature and Art. London: Thomas Nelson and Sons Ltd., 1947.
Reed, Robert R. The Occult on the Tudor and Stuart Stage. Boston: The Christopher Publishing House, 1965.
Riggs, David. “He is like Dr. Faustus.” The World of Christopher Marlowe. New York: Henry Holt and Company, 2004. 232-49.
Roberts, Gareth. “’An Art Lawful as Eating?’ Magic in The Tempest and The Winter’s Tale.” Shakespeare’s Late Plays: New         Readings. Eds. Jennifer Richards and James Knowles. Edinburgh: Edinburgh UP, 1999. 126-142.
Roberts, Gareth. “Necromantic Books: Christopher Marlowe, Doctor Faustus and Agrippa von Nettesheim.” Christopher         Marlowe and English Renaissance Culture. Eds. Darryll Grantley and Peter Roberts. Aldershot: Scolar Press, 1996.
Rose, Elliot. A Razor for a Goat: Problems in the History of Witchcraft and Diabolism. Toronto: U of Toronto P, 2003.
Rosenberg, D. M. Oaten Reeds and Trumpets: Pastoral and Epic in Virgil, Spenser, and Milton. Toronto: Associated University         Presses, 1981.
Ruggiero, Guido. “Witchcraft and Magic.” A Companion to the Worlds of the Renaissance. Ed. Guido Ruggiero. Oxford:         Blackwell Publishing, 2002. 475-90.
Russell, Jeffrey Burton. Witchcraft in the Middle Ages. Ithaca: Cornell UP, 1972.
Ryan, Kiernan. Shakespeare. London: Prentice Hall, 1995.

Saurat, Denis. Milton: Man and Thinker. New York: Harcourt, 1925.
Schildgen, Brenda Deen. Pagans, Tartars, Moslems, and Jews in Chaucer’s Canterbury Tales. Gainesville: University Press of         Florida, 2001.
Schmidt, Jürgen Michael. Glaube und Skepsis: Die Kurpfalz und die abendländische Hexenverfolgung 1446-1685. Bielefeld:         Verlag für Regionalgeschichte, 2000.
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Internet Resources:
Alan Macfarlance’s website, http://www.alanmacfarlane.com/contents_web.html
Arbeitskreis interdisziplinäre Hexenforschung (AHIK) at the University of Tübingen: http://www.uni-                        tuebingen.de/ifgl/akih/akih.htm

Early English Books Online (EEBO) at http://eebo.chadwyck.com
English Bible Versions, Texts Online at http://www.bible-researcher.com/links02.html
Essex Witch Trials at http://www.hulford.co.uk/intro.html

Henri Boguet’s Discours exécrable des sorciers (Paris, 1603) is available Online at                                        http://gallica.bnf.fr/scripts/ConsultationTout.exe?O=n084887
Henri Boguet’s An Examen of Witches, trans. E. A. Ashwin, at U of Toronto at                                         http://link.library.utoronto.ca/booksonline/digobject.cfm?Idno=00001717
Hexenforschung, “Linksammlung: Traktate und gedruckte Quellen” at Historicum.net:                                 http://www.hexenforschung.historicum.net/traktate/c.html

Internet Archives of Texts and Documents, “Early Modern Europe: The Witch Hunts” at                                 http://history.hanover.edu/early/wh.html

James Eason, University of Chicago, reproduction of The famous historie of Fryer Bacon (1627):                         http://penelope.uchicago.edu/bacon/baconhistory.html.
Jürgen Michael Schmidt, biography Hermann Wilken, Server Frühe Neuzeit (2003):
         http://www.sfn.uni-uenchen.de/hexenverfolgung/frame_lexikon.html?art817.htm

Server Frühe Neuzeit, University of Munich, at http://www.frueheneuzeit.de

The Homepage of Brasenose College, “A History of Brasenose”: http://www.bnc.ox.ac.uk/history/his/page4.html
The Perseus Digital Library, Ed. Gregory Cane, Tufts University, “The Renaissance Collection” at                          http://www.perseus.tufts.edu/cache/perscoll_Renaissance.html
The Unbound Bible at http://unbound.biola.edu top